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    “Reginald Pecock’s Vernacular Voice.” Somerset, Havens, and Pitard 217-236. The article, then, concentrates “on examining more fully the methodological implications of Netter’s commitment to a fully contextualized reading of his patristic authorities” (234). Chapter three analyzes Pecock’s position on the controversial issue of lay Bible reading, highlighting his efforts to draw readers away from the Lollard textual community into a new community structured around the authoritative book of reason. “‘Iusti sunt omnia’: Note a margine del ‘De statu innocencie’ di John Wyclif.” (c. Here Wyclif paints the features of man in the Edenic state, connecting them to some remarkable themes concerning nature, dominion, grace and free will. [This essay, a contribution to a special section on “Langland and Lollardy,” argues that Langland engages with “lollard” genres in order to think through critiques of theoretical poverty. More broadly, however, he argues that study of ecclesiastical humanism raises questions about the relevance of “the Wycliffite paradigm” in the latter half of the fifteenth century.] Coleman, Janet. [“The article focuses on the poem “Saint Erkenwald” . Additionally, it presents the discovery of a sarcophagus containing an inexplicably preserved corpse. [Levy describes Wyclif’s views on the authority of scripture, the nature of the literal sense, and the relationship between personal piety and exegesis as typical of late medieval theologians. She situates medieval drama, therefore, both in its vernacular literary setting, as a genre composed against the same cultural background as is a study of the interpretation of the Bible in the late Middle Ages. [A detailed discussion that starts with Biblical scholarship, and moves to ways in which biblical knowledge was disseminated to the laity during the century, including the Wycliffite translation along with private devotions and sermons. [Otto discusses how Giles of Rome and John Wyclif developed Augustine’s ecclesiology, especially ideas from City of God, into two contrasting arguments about the institutional church’s authority.] Overstreet, Samuel A. “‘Antichrist’ bei Wyclif.” Patschovsky and Šmahel 83-98. and Wycliffite writings in light of Langland’s B-C revisions. [Abstract:” This article examines the contents and manuscript contexts of the Lollard treatise ‘A Schort Reule of Lif’ to show how Lollards participated in mainstream religious trends and more orthodox Christians utilized a Lollard text that appealed to their common interests.


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